Differential Disruption and Human Flourishing: Towards a Capability-Based Approach for Assessing Socially Disruptive Technologies

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Giovanni Prins

Giovanni Prins is a PhD candidate at the University of Twente. His research focuses on developing new ethical methods for assessing the disruptive impact of emerging technologies on human wellbeing, with particular attention to marginalised and disadvantaged groups. He critically examines how dominant approaches in the ethics of technology too often presuppose a generic individual with uniform needs and capabilities as the subject of ethical analysis. 

His research argues that the ethics of technology requires methods and approaches that give a central place to human differences and diversity, such as social, psychological and physiological differences. Doing so allows ethicists to identify and analyse ethical issues in relation to different individuals and groups, rather than ‘the human being’ in general.

Drawing on the capability approach, Giovanni’s work investigates how Socially Disruptive Technologies (SDTs) fundamentally reshape what people are actually able to be and do, and how these disruptions can exacerbate existing structural inequalities. His research aims to develop a context-sensitive evaluative framework for assessing the differential and disruptive impact of technology on individuals that is sensitive to human diversity and people’s diverse capabilities.

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Abstract

While the concept of differential disruption has attracted growing attention in the ethics of technology, its normative dimensions remain underexplored. Current literature primarily uses differential disruption as a descriptive concept to highlight how Socially Disruptive Technologies (SDTs) impact diversely situated groups differentially, but rarely interrogates how these technologies (re)produce or exacerbate social inequalities. Building on recent calls to bring to the fore the normative potential of differential disruption, this paper argues that assessments of SDTs must move beyond discussions on epistemic injustice alone, and consider how epistemic injustices are deeply entangled with concerns of wellbeing and human flourishing. The paper shows that SDT development and assessment practices often rely on generalised assumptions about wellbeing, and thereby risk excluding marginalised modes of flourishing. Consequently, it argues that the ethics of SDTs requires a heterogeneous and context-sensitive evaluative framework. To this end, the paper argues for a capability-based approach to the ethical assessment of SDTs. By centring what people are actually able to be and do, as well as attending to people’s diverse capacities to convert SDTs into genuine opportunities to flourish, a capability-based framework equips ethicists of technology with the conceptual tools to critically assess when, how, and for whom SDTs generate harms, while being sensitive to heterogeneous interpretations and experiences of flourishing.